The "New Chosen" and Corruption: Calvinism, the C-Street House, and The Family

For 10 years now, I have challenged Calvinists on the unbiblical doctrines they espouse. Many, many times I have expressed my concerns about the psychological affect Calvinistic doctrine can have on a person's thinking and subsequently their choices. Despite all the evidence, Calvinists routinely deny the presence of any danger whatsoever. That is why I find this story coming out of Washington D. C. so incredible fascinating.

The American public at large is only just now becoming fully aware of the influence a small but incredibly powerful "Christian" Fundamentalist group has on conservative politicians in Washington. The group is called "The Family" and they are the group that runs the now-famous "C-Street House."

Author Jeff Sharlet, who is a contributing editor to both Harper's and Rolling Stone, is interviewed in this article for the Las Vegas Sun. The part that interests me the most, due to my habit of carefully examining theological claims, are the Calvinistic doctrines this group and it's members espouse. The Family, and subsequently dozens of powerful conservative politicians, hold Calvinistic "Christian" doctrines that are astonishingly offensive. And never before has the affect of this thinking been as clearly displayed as it has in the conduct of this group's adherents. Almost without exception, the "Christian," Fundamentalist, conservative politicians who have lived at this house, have all been involved in sex scandals recently. Senator John Ensign and Governor Mark Sanford are just two names among a long list.

I pose the question to you readers, "Can Thinking You are Chosen by God Corrupt Your Mind?"

Here are some excerpts from the article:

"The Family began with this idea that God does not work through churches but rather through those whom The Family calls the “New Chosen.” They believe they’re chosen by God. They can’t be expected to pray with the rest of us. They need to pray in private with people of equal status."

"Doug Coe, David Coe’s father and leader of The Family fellowship going back to the mid ’60s, likes to call The Family 'The Christian Mafia.' I knew Coe when I was part of The Family. He explained what it means to be a chosen politician.

Talking to another man, he said, 'Let me explain to you the concept of ‘chosen.’ Suppose I hear you raped three little girls. What would I think of you?'

The man says, 'You would think I was awful, a monster.'

And Doug Coe said, 'No, I would not, because you’re chosen, and when you’re chosen, the normal rules don’t apply.' "

"[The Family is] a group that regularly invokes as leadership models Hitler, Stalin and Mao, whom Doug Coe said are three men who understood the New Testament best in the 20th century.

[David Coe] means that they are evil men, but what they understood is that the New Testament is not about love, mercy, justice, forgiveness. It’s about power."

"Doug Coe in one presentation talked about Nazi Germany and the allegiance many Germans had to the Nazis. He said it was something of a role model for the approach that Family members need to have to their organization."

"The [Family] began during the Great Depression because the founder thought that God came to him and revealed a vision that the New Deal was satanically inspired and that Christianity was getting it wrong for 2000 years by focusing on the poor, the weak, the suffering.

He said God came one night in April 1935 and said, 'I want you to be a minister to not the down and out, but the up and out,' he called them, the powerful. And God’s going to choose a few powerful people, he’ll work through those people, and those people will distribute the blessings to the rest of us."

HERE is the link to the full article.

And please be sure to check out Jeff Sharlet's new book The Family: The Secret Fundamentalism at the Heart of American Power - HERE

Response to Tiffany Orr - On Calvinism and Holy Hip Hop

Today, I plugged the keywords "Calvinism" and "Holy Hip Hop" into Google's search engine. To my surprise, in the very first hit I read my name. Who could be writing about me? Tiffany Orr is the answer. Tiffany Orr, who I know nothing about, took it upon herself to critique my Facebook notes on Calvinism and Holy Hip Hop.

Click HERE to read her piece

And here is my response:

Orr,

I stumbled across your critique of my Facebook notes about Calvinism and Holy Hip Hop and let's just say, I'm not impressed.

First, it's important when critiquing someone's writing to *ACTUALLY* read what they've written. Since you have set yourself up as an "examiner," I expected to read a half-way thorough examination. What I read instead was a poorly thought-out and executed internet flame with more mistakes and staw man arguments than I would expect to find in a fifth-grade book report.

Your title, for example, with a question mark following "Ministers of the Gospel" implies someone has made the assertion that Calvinist HHH artists are not ministers of the gospel. Who made such an argument? Did you read a different set of Facebook notes about Calvinism and Holy Hip Hop written by a different T. C. Moore? Because no such argument was ever made. In fact, the *EXACT OPPOSITE* statement was made emphatically!

"Artists like The Ambassador are incredibly gifted by God and I am confident they are having a powerful impact on people through their music and ministries. I do not want anything I am about to write to be misconstrued as an attack on these men and women of God. I have nothing but the utmost respect for Deuce and any of the other artists I will reference in this note or part II."

Did you miss that part? Or did you even read the notes at all? Obviously, if you did in fact read the notes, your comprehension skills need improvement.

Not to mention, you never actually argue that Calvinist HHH artists are in fact ministers of the Gospel. So, I am forced to conclude it is still a open question in your mind.

Second, you say, "Moore said he began to be alarmed by all the Calvinist theology Holy Hip Hoppers were espousing. And gee, even some Holy Hip Hop artists, such as the Ambassador, even have degrees in theology."

Did you read an argument against getting theology degrees in these notes? Can you imagine a reason why a seminary student like myself would be arguing *AGAINST* ministers getting theology degrees? Your lack of coherence here is astounding.

Third, you say, "... those who preach Calvinism are preaching the theology of the oppressed."

I'm not even sure how you got this point so very wrong. I'm genuinely stumped. The note does not say Calvinists are preaching the theology of the oppressed. The note says Calvinism is *NOT* the theology of the oppressed. That is why the heading of that section is: "Calvinism is Not the Theology of the Oppressed." And the point of the section is that Calvinism supports oppression, reinforcing systems of oppression. Again, actually reading the piece you are attempting to critique would prevent most of these amateur errors.

(Another tidbit of advice for a budding "examiner" ...examine the headings of a piece carefully, they are usually important.)

Fourth: "I don’t know why Moore wants to beat down Holy Hip Hop artists for expanding on the scriptures in an informed way."

The word you were looking for is "expounding." Biblical scholars "expound" on the Scriptures, they don't "expand" them. Unless of course you meant to imply that they are adding to the word their own biased opinions. In which case, they should indeed be rebuked. In the future, if, as it appears, you have no concept of what goes into biblical exegesis, it would be more wise to say nothing.

"...the Bible clearly illustrates the idea of Election. Ephesians 1 is just one of the chapters in the Bible that deals with the issue."

Yes, Eph. 1 discusses election, and it is so clear that theologians have only been debating this doctrine for hundreds of years. I'm sure they are all so grateful that you've finally put the entire misunderstanding to rest. Where was *YOUR* theology degree from again?

And finally, the kicker...

"What is so wrong with God electing people to pain, misery, exploitation, and despair?"

Hmmmm, let's see. How about, for starters, God is not evil. Remember that whole thing about the God of the Bible being pure, holy, and righteous? ...thats it.

You might be confusing the God of the Bible with another biblical figure called Satan. You cited Jesus' healing ministry as evidence of God's election of people to pain. Are you sure? Peter disagrees with you. He proclaimed Jesus "healed all that were oppressed of the devil," not God. (Acts 10.38)

"I think Moore has a problem with God’s justice."

Orr, what do you know about God's justice? You claim God want's people to be in poverty. Perhaps you have never experienced true poverty and that is why it is a matter you can treat so callously while ignoring the biblical truth about justice. What follows is a mere sampling of the dozens of passages that teach oppression of the poor is injustice that God abhors!

"I know that the LORD secures justice for the poor and upholds the cause of the needy." - Ps. 140.12

"The righteous care about justice for the poor, but the wicked have no such concern." - Prov. 29.7

"If you see the poor oppressed in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still." - Ecc. 5.8

"Woe to those who make unjust laws, to those who issue oppressive decrees, to deprive the poor of their rights and withhold justice from the oppressed of my people, making widows their prey and robbing the fatherless." - Is. 10.1-2

"This is what the LORD says: "For three sins of Israel, even for four, I will not turn back. They sell the righteous for silver, and the needy for a pair of sandals. They trample on the heads of the poor as upon the dust of the ground and deny justice to the oppressed. Father and son use the same girl and so profane my holy name." - Amos 2.6-7

"For I know how many are your offenses and how great your sins. You oppress the righteous and take bribes and you deprive the poor of justice in the courts." - Amos 5.12

Orr, I am deeply saddened that you have so blindly accepted Calvinism and defend it so very ignorantly. I strongly recommend that in the future, you not weigh in on matters of which you clearly demonstrate you have no grasp.

~T. C.

The Peter Event - An Open View Analysis

Recently, I was asked by a friend who is a classical theist of the Calvinistic variety, how Jesus was able to so accurately predict Peter's denial through the lens of the Open view. He grants that even in the Open view Jesus could know Peter's heart perfectly. But he asks further: How Jesus could have known the number of times Peter would be confronted and thus deny Him?

What follows is my response:

Re: The Peter Event

Without God's infinite intelligence, unlimited wisdom, and omni-resoucefulness in mind, I can see how it could be difficult to imagine how God could orchestrate the circumstances surrounding Peter's denial. But when one considers all that is at God's disposal, it becomes clear that the future needn't be exhaustively settled nor known as exhaustively definite for Jesus to have made such an accurate prediction about the future.

Recall the context in which the Peter event takes place. Jesus and the disciples have been ministering in Judea for 3 years and have caused more than a small commotion. Jesus is what everyone is talking about! He has performed amazing miracles: healed the sick, raised the dead, etc. If you'll permit me a tiny bit of creative license, I'd like to use a somewhat uncomfortable analogy.

Do you remember what it was like in 1994 shortly after the 'low-speed chase' of O. J.'s infamous white bronco? No one talked about anything else! Imagine now that instead of O. J. being the singular person at the center of all the attention, he had a well-know entourage with him during it all. Now, let's stretch the analogy a little further. Imagine members of O. J.'s entourage were outside the courthouse in L. A. during his history-making trial. Would I need omniscience to predict that bystanders would recognize a member of O. J.'s entourage, one like Peter? If O. J. had been accompanied by an entourage throughout his exploits the probability that someone would NOT have recognized those guys during O. J.'s trial would have been on par with Lotto odds--astronomical.

And to make the odds even more astronomical, Galileans had a distinguishable accent, much like different regions of England (which btw people from other regions of England can identify easily after only a few words. I've witnessed this first-hand.) This seems to be precisely what is indicated by verse 73 of Mt. 26.

Now, given that the disciples were famous members of Jesus' entourage, and the talk of Israel (especially Jerusalem), the aspect of Jesus' prediction that Peter would be confronted is not all that remarkable. You are correct, however, to note the remarkable nature of the precise number of times Peter is asked about his relationship to Jesus. This may on the surface appear to be a difficulty for the Open view, but I can easily demonstrate that it isn't.

First, Open theists hold the same view of free will as all other Christians in the Arminian theological family/tradition (the majority of Christians world-wide) including: all Wesleyans (Methodists, Nazarenes, etc.), all Pentecostals, Charismatics (such as the Vineyard), many Baptists, most Roman Catholics, and all Eastern Orthodox traditions. (I'd also like to add, just as a jab at Calvinists, the theological tradition of the Black church in America has always accepted the Libertarian understanding of free will and rejected the deterministic view). The way all these Christian traditions understand free will from Scripture is commonly known as the 'Libertarian' view. This view holds that a person's decisions are free because they have the capacity to choose between options---to choose 'otherwise.'

This view is in contrast to the deterministic theory of free will called 'Compatibilism' that is held by a minority of Christian traditions which includes: "Reformed" traditions, most Presbyterians, some Baptists, and the deliberately Calvinist churches such as 'Sovereign Grace' and Calvary Chapels. The Compatibilist theory holds that a person's decisions are "free" because they want to do what they decide---even if their "wants" are pre-programmed by God and they cannot choose otherwise. (As an aside: Compatibilism does not resolve the contradiction between God being responsible for people's desires, but not for their sin, even though Compatibilism claims we can only choose what we desire and that we are born desiring only sin and can choose nothing else. This is a tremendous flaw in Calvinist theology that is irreconcilable with Scripture: e.g. James 1.13)

Since, with the majority of Christians world-wide and throughout church history, I hold the Libertarian understanding of human freedom, I believe each person who spoke to Peter that day could have chosen not to. Moreover, I also believe that more than three individuals and/or groups of individuals could have chosen to confront Peter. This does not, however, put in jeopardy the accuracy of Jesus' prediction beyond the contingency present in every prophecy of future events God Himself will not be preforming. Therefore, I will now argue that there is at least two ways Jesus (and the Father and Spirit) could have orchestrated the circumstances surrounding Peter's denial without removing the participants freedom. Following that, I will argue that the deterministic understanding Calvinists propose (including an exhaustively settled future) is actually quite damaging to an Evangelical understanding of Scripture's authority and trustworthiness.

Since the future is not exhaustively settled, but is composed instead of many contingencies or possibilities, a Christian who believes in God's omniscience must believe that God knows the future perfectly as it is. Since I am a Christian who believes in God's omniscience, I believe God knows the future perfectly as composed of partly settled events and partly indeterminate (open) events. God's infinite intelligence, unlimited wisdom, and possession of all the resources in the universe gives God the most exalted and transcendent view of the future possible. God alone is able to see every possible outcome that may result from every possible decision that every single person may make. God knows exhaustively every possible future and is prepared for every possible outcome. This does not mean, however, that anything is possible. Some things are not possible or contingent. Put another way, some things are determined either by God or causally by previous decisions made by free agents (human and angelic beings). Where I was born, when I was born, to what family I was born (and as a result my genetic make-up, characteristics) are all examples of parameters for which God is at least partly responsible along with the decisions of other free agents (such as my parents, and their parents, and so on.) We are not free to do or be anything of which we can conceive. Even genuine freedom (Libertarian) is constrained in large part by innumerable parameters at any given point in our lives. Parameters outside of which our freedom does not allow us to venture does not negate the existence of freedom.

Here's an analogy that I think will clear up some confusion about Libertarian free will. Imagine that I am accustomed to shopping for soda at a Super Walmart that has 126 different varieties of soda from which to choose. Unfortunately, for some reason, I am unable to get to the Super Walmart on a particular day and must instead shop for soda at the 7-11 on the corner near my house, which only has 26 different varieties of soda. Have I lost my capacity to freely choose which variety of soda I want to purchase simply because my options are now fewer?

No, the quality of my freedom has not been diminished, only the quantity of my options.

Therefore, one possible scenario in which God could have easily orchestrated the circumstances around Peter's denial is one in which God constrained the options of those with whom Peter had contact. Everyone was well aware of the Galileans who were with Jesus. They were rock stars. God did not have to determine that the bystanders confront Peter---that much was a given. The precise number of times Peter is asked, and thus has to respond negatively, is something that God could have constrained while not removing anyone's genuine freedom (e.g. via Compatibilism). Limiting the number of options from which a genuinely free being has to choose does not remove that being's freedom.

A second possible scenerio in which would have resulted in the circumstances that surrounded Peter's denial is in God's omniscient foreknowledge of all possible future contingencies, no possible future existed in which neither more nor less people/groups would confront Peter rendering Jesus' prediction inaccurate. Open theists do not believe simply because God knows every possible future, that every CONCEIVABLE future actually does exist. Here's another example: It is conceivable that one day I may have the opportunity to speak with President Obama in person. However, only God knows if there are any possible futures in which this is an actual possibility. There very well may not be. Simply because I can conceive of a future in which this is possible, does not mean that a future with this possibility actually exists. Furthermore, it is conceivable to me that one day I may have the opportunity to speak with the Dali Lama in person. Only God knows if a future with this possibility actually exists. And if one did actually exist, only God knows how likely or improbable is that possibility. A future might actually exist in which an in person meeting with the Dali Lama is possible, but it might depend on an astronomical number of choices lining up to produce this event. Perhaps the number of improbable choices that would have to occur for this possible future to become realistic are so astronomical that it is virtually impossible.

To be clear, I am not claiming that either one of these scenarios NECESSARILY HAS to have been THE scenario that allowed for the circumstances surrounding Peter's denial. There may be several additional scenarios that I have not thought of. I am only arguing that these two constitute at least two feasible scenarios that do not require the removal of freedom via determination.

Now, I will argue that if we take the Calvinistic approach to biblical prophecy (that includes the assumption of an exhaustively settled future), we will forced to at least adjust our view of the Bible's trustworthiness and authority, if not replace it altogether.

In Ezekiel 26, God speaks through the prophet and prophesied against Tyre saying He would raise up Nebuchadnezzar against them. Tyre would be made "a bare rock" and will "never be rebuilt." (v.14) First, Nebuchadnezzar laid siege to Tyre for 13 years and failed to conquer it. But it was Alexander the Great (nearly 300 years later) who eventually conquered the island city, but even he did not utterly destroy it as was prophesied. Tyre never became a "bare rock," has been "rebuilt" after every conquering, and STILL EXISTS TODAY!!!

This fact is unfortunate for the Calvinistic view. Since history has proven that some biblical prophecies have utterly failed, we will either have to deny history (the same history that confirms the accuracy of other biblical prophecies), making us hypocrites who only seek to affirm history that supports our view. Or, we will have to change our view of the Bible's inspiration, authority, truthfulness. Or, we will have to change our view of the future, and therefore the nature of prophecy itself. As I see it, there is only one honest and reasonable option between these three. We cannot discount only the history that does not support the Bible, while affirming the history that does, making us hypocrites on part with any cult (i.e. Mormonism). And we cannot compromise our view of the Bible's inspiration, authority, or truthfulness. Therefore, we must reconsider our view of the nature of the future and biblical prophecy.

The only way to prevent academic dishonesty/hypocrisy due to the historical evidence, or compromise our shared view of the Bible's divine origin, is to adopt an view of the future (and therefore of biblical prophecy) that includes genuine contingency.